Disrespect for Ulama

Salam Alaykum,

With the falling prices of PCs and the growth on the internet, in particular ‘Islamic’ forums and personal blogs, more and more people can now have their ‘voices heard’ via the web. Of course there are many benefits to this, notably that islamic resources are more widely and easily obtainable, whether through online purchasing or ebooks/ materials.

Of particular concern though is the ease with which a Muslim can destroy their good deeds by posting criticism, offensive, belittling and outright insulting comments on their fellow Muslim. It is more easier to do this than a real confrontation for they do not have to see the physical expressions, anxiety or effect this has on the victim. Another advantage of this sort of online behaviour is that one can so easily keep concealed their true identity, and therefore take comfort that no reprisal will come about.

Sad to say that the Ulama, of our time and the past, have not been spared in being the subject of some of these comments. In light of of this I thought I would present the article below taken from Jamiat.org.za. Please pass this around as some of our brothers and sisters dont even realise what they are doing. The worse situation a Muslim could be in is thinking they are doing something good, when in reality it is definitely something bad and sinful.
May Allah swt save us from committing such sins and wrong, Ameen.


Better dead at that time … !

Rasulullah (sallallahu-alayhi-wasallam) made dua to Allah: “O Allah! let me not be alive and may you (O Sahabah!) also not be alive at such a time when the Aalim will not be followed, and when no respect will be shown to the wise-learned ones. The people of that time will have hearts like kuffaar and their tongues will be eloquently sweet like the tongue of the Arabs.” – Targheeb (al-I’tidaal of H.Shaikh)

Will be treated like dogs

Rasulullah (sallallahu-alayhi-wasallam) said: “Such a time will come when the Ulama will be killed like dogs. If only the Ulama could become insane ….” (al-I’tidaal of H.Shaikh)

Rasulullah (sallallahu-alayhi-wasallam) said: “Such a time will come when the death of the Ulama will be more sought after than red gold” (al-I’tidaal of H.Shaikh)

Ulama will not be appreciated or valued

Rasulullah (sallallahu-alayhi-wasallam) said: “That man is not from us (Muslims) who does not respect our elders, neither shows mercy on our young ones nor appreciates the Alim (scholar of Deen amongst us)” – Targheeb (al-I’tidaal of H.Shaikh)

Sayyidina Abdullah bin Abbas (RA) says: “Whosoever harrasses any Alim has caused trouble and pain to Rasulullah (sallallahu-alayhi-wasallam) and the one who causes trouble and pain to Rasulullah (sallallahu-alayhi-wasallam) has caused trouble to Allah” (al-I’tidaal of H.Shaikh)

Covenant has taken from all Muslims to show respect to Ulama

Imam Abdul Wahhab Sha’rani (R) writes: “A covenant was made with us (Muslims) on behalf of Rasulullah (sallallahu-alayhi-wasallam) that we respect the Ulama, the saintly and the elders, whether they themselves act according to their knowledge or not. And that we shall continue to discharge their necessary rights and entrust their personal matter to Allah Ta’ala. Whosoever fails to discharge the Ulama’s rights and fails to show them the necessary respect and honour is indeed guilty of sin towards Allah and His Rasul (sallallahu-alayhi-wasallam), for the Ulama are the successors of the Ambiya (AS), the heirs of Rasulullah (sallallahu-alayhi-wasallam), the bearers of the Shariah and they are His servants. When anyone insults them, the insults set forth a chain reaction which reaches Rasulullah (sallallahu-alayhi-wasallam). This is kufr. Now think for yourself: The king appoints someone as his ambassador. The king will with attention listen to this ambassador and debar the insulter from his court. On the other hand, the king will make a favourite out of that man who showed respect and honour to his ambassador and who discharged the rights due to his emissary” (al-I’tidaal of H.Shaikh)

Anti-Ulama elements of this Ummah are like barking puppies

Rasulullah (sallallahu-alayhi-wasallam) said: “In a certain house of Bani Israeel, there was a bitch that was about to give birth to puppies. A guest arrived at the house. The bitch decided that she would not bark at the guest that night (so as to cause him trouble). However from inside the womb of the bitch, the puppies began to bark. Then Allah Ta’ala revealed: This is the example of that Ummah which will come after you. The foolish ones of that Ummah will overcome and subdue its Ulama” (Al-I’tidaal of H.Shaikh)

Beware! Rulings of kufr

Maulana Abdul Hayy (R) writes in his “Fatawa”: “If the object of one who humiliates and causes pain to the Ulama is because of their knowledge of Deen, then the Fuqaha have passed a verdict of Kufr against him. If however, he has any other object then too there is no doubt in that person being a Faasiq, sinful person, worthy of Allah’s anger and deserving of His punishment in this world and the Hereafter” – (Al-I’tidaal of H.Shaikh)

Fatawa Aalamgiri states: “There is fear of kufr against that person who harbours hatred against any Alim without any acceptable, clear reason” (Al-I’tidaal of H.Shaikh)

Mufti Zubair Bayat

Recipe for a successful marriage by Mufti Ebrahim Desai (db)

Assalamu alaikum wa rahmatullah,

I pray that you are all i the best of health and imaan.Ameen.

It’s been a while since I have posted here, came across this article and thought I’d share it with you.

Without further a do here goes Inshallah….

“Our Lord! Grant that our spouses and our offspring be a comfort to our eyes, and give us the grace to lead those who are conscious of You” (Furqaan 74).

Q: Every human being by nature has an instinct to dispute. This instinct becomes more manifest between the husband and wife, thus leading to marital disputes. How can this instinct be controlled?

A. Consider the following ten points to control the instinct of dispute and maintain a happy marriage.

1. Fear Allah: It was the noble practice of Nabi (SAW) to conscientise the spouses about the fear for Allah before performing a Nikah by reciting the verses (Nisa v14, Ahzab v69, Aali-Imraan v101) from the Quraan. All the verses are common in the message of Taqwa (fear of Allah). The spouses will be first committed to Allah before being committed to their partner. There can be no doubt in the success of a marriage governed by the fear of Allah.

2. Never be angry at the same time: Anger is the root cause for all marital disputes. One Sahabi came to Rasulullah (SAW) and sought some advice. Rasulullah (SAW) replied, control your anger. The same advice was rendered three times. (Mishkaat pg.433; HM Saeed)

3. If one has to win an argument, let it be the other: Nabi (SAW) said: “Whoever discards an argument despite being correct shall earn a palace in the centre of Jannah. (Ibid pg.412)

4. Never shout at each other unless the house is on fire: Luqman (AS) while offering advice to his son said: ” and lower your voice for verily the most disliked voice is that of a donkey”. (Surah Luqman v19)

5. If you have to criticize, do it lovingly: Rasulullah (SAW) said, ‘A Mu’ min is a mirror for a Mu’min.’ (Abu Dawud vol.2 pg.325; Imdadiyah) Advise with dignity and silently.

6. Never bring up mistakes of the past: Nabi (SAW) said: “Whoever conceals the faults of others, Allah shall conceal his faults on the day of Qiyaamah.” (Mishkaat pg.429; HM Saeed)

7. Neglect the whole world rather than your marriage partner:Nabi (SAW) confirmed the advice of Salman to Abu-Darda [RA] for neglecting his wife. “Verily there is a right of your wife over you.” (Nasai Hadith2391)

8. Never sleep with an argument unsettled: Abu Bakr [RA] resolved his dispute with his wife over-feeding the guests before going to bed. (Bukhari Hadith 602)

9. At least, once everyday, express your gratitude to your partner: Nabi [sallallaahu alayhi wasallam] said, ‘Whoever does not show gratitude to the people has not shown gratitude to Allah.’ (Abu Dawud pg.662; Karachi)

10. When you have done something wrong, be ready to admit it and ask for forgiveness: Nabi [sallallaahu alayhi wasallam] said, ‘All the sons of Aadam commit error, and the best of those who err are those who seek forgiveness.’ (Tirmidhi Hadith 2499)



Shawwal is the tenth lunar month. During the period of ignorance Ramadhân was regarded as a blessed and sacred month. Shawwal was regarded as a cursed month and a month of ill‑omen. The people of that time never married during Shawwal. Due to this Hazrat Ayesha Radiallâhu anha expressed disappointment of the people to consider this month to be inauspicious, as she was married to Rasulullâh Sallallâhu ‘alayhi wasallam in this very month. The wrong beliefs of the people was clearly disproven by Hazrat Ayesha Radiallâhu anha by her marriage to Rasulullâh Sallallâhu ‘alayhi wasallam in the month of Shawwal which was no obstruction to her elevated position and great love Rasulullâh Sallallâhu ‘alayhi wasallam had for her.

To a Muslim the first day of the month of Shawwal, is of very great significance, as this is the day of Eid. On this significant day Allâh showers His glorious rewards of blessings and forgiveness to His servants who have fasted during the month of Ramadhân. It is related from Hazrat Anâs Radiallâhu anhu that Rasulullâh Sallallâhu ‘alayhi wasallam has said: “When the day of Eid appears, Allâh proudly asks in the presence of the Angels regarding his fasting servants: ‘O My Angels, what return is there for such labourers who have fully completed their duty?’ The Angels reply, ‘O Rabb they should be rewarded in full,’ then Allâh asks the Angels, ‘O My Angels what is the reward for those male and female servants who have fulfilled My divine command which was compulsory upon them, and now they have come out to beseech Me in Du’â?’ Allâh swears, ‘I take oath upon My grandeur and glory, My generosity and exaltation of My elevated position, that I will definitely accept their Du’âs.’ Thereafter Allâh says: ‘Disperse, I have forgiven you and replaced your sins with good deeds.’ Rasulullâh Sallallâhu ‘alayhi wasallam says they return forgiven.’”

Hazrat Abî Ayyub Radiallâhu anhu relates that Rasulullâh Sallallâhu ‘alayhi wasallam has said: “Whoever fasted the full month of Ramadhân and then follows it with six rozas [fasts] of Shawwâl, is like the person who has fasted the full year.” (Targhîb)

In another Hadîth it is related that by observing these six rozas after Ramadhân all defaults and sins are forgiven. The reward of every good deed is tenfold or more. The thawâb of the month of Ramadhân is equal to that of ten months and that of these six voluntary siyam are equal to that of the remaining two months to complete the full year. These rozas could be kept continuously after Eid-ul‑Fitr or separately during the month of Shawwâl.